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The ultimate heavenly connection: The standard of the Chinese religious management and the world’s religious classification

Author: Yao Zhongqiu

Source: “Northeast Nationality Major” (Humanities and Social Sciences Edition) 2022 No. 1

[Summary] As a historical event, the “Emperor Heavenly Connect” carried out by arts and empires has made every effort to establish the most admired object of China’s religious system, the most basic attribute is that it has no personality and no words. This late religious reaction promoted the humanization and sensory humanization of humanity and energy; the ultimate heavenly communication also formed the basic method of religious management in China, and the 博官网 shape shaped the unique Chinese religious ecology. There has also been unconscious and ultimate power in the history of the development of Eastern religions. Therefore, the ultimate Tiantong has become a basic analytical concept of religious studies, which can reconstruct the historical events and classification systems of world religions, and reflect on and criticize the destiny of Eastern religions, especially the highest level of perceptualization of the Puritanism, established by Oriental scholars such as Vobe.

[Keyword] The ultimate heavenly connection; respect for heaven; the form of religion in China; the Chinese translation of religion

“The ultimate heavenly connection” is an absolute event in the history of the evolution of religion and civilization in China. The academic community has discussed this. Xu Xusheng, Zhang Guangzhi, Yu Yingjun, Li Zehou, Chen Lin, Mou Jingyan and others have made a more authoritative explanation of its connotation. ① The author has also discussed and put forward the following explanations: the “End Earth and Heavenly Connection” of the Emperor established a reconciled religious system with respect to heaven as the middle; its form and the political and educational relationships they shape formed form a clear “big diversion” with other classical civilizations in Asia and Europe. ② However, since there are many researches as historical explanations, they have not seen the grand potential of its general concept of education and civilization form types, and this article will briefly try this aspect. Although “End Earth and Heavenly Connection” is a religious phenomenon, it occurs in the process of building a political system in the Hanxia dynasty. Therefore, the first is a political phenomenon. Therefore, this article adopts the historical political learning method, and constructs ordinary concepts and structures of life topics through the distinction between serious historical points. The three-fold interpretation method is adopted for the classical text involved: refer to modern annotations, citing archaeological data, and using social science to explore the evolution logic and construction principles of Chinese religion-politics contained in it.

1. End Earth Heavenly Connection: As a late religious reaction

There are two worldly cultures for the “End Earth Heavenly Connection” event.Notes: First seen in “Shangshu·Jiuzheng”, and second seen in “Mandarin·Chu 2”. A record in “Shangshu·Dict” is also highly related to this. The records in “The Second of Chu” are based on the question of Chu’s historian Shi Father’s answer to King Zhao of Chu: “Why is the saying in “The Book of Zhou” that ‘Quan and Li Li made Liuhe poorly’? If it is not true, will the common people reach the sky?” There are two records related to Shi Father’s book. From this, it can be seen that he is familiar with modern history and rules, so his historical accounts can be entrusted. The Patriarchal Plan divided the history of late religious evolution into five stages. The first stage:

The ancients were all familiar with people and were unlucky. Those who are sophisticated and uneasy are also able to be honest and honest. Their intelligence is similar. The holy can be bright and bright, and their brightness can shine, and their voice can be heard. In this way, the bright spirit descends to it. When a man is called a wizard, and when a woman is called a witch… So there are officials of heaven, earth, god, common people, and things, which are five senses, each in their order, and are not inconsistent. Therefore, people can have loyalty and faith, and God can have bright virtues. People are virtuous and spiritual, respectful but not harsh, so the gods bring good luck; people enjoy things, and they will not be able to escape disasters, and seek to use them. ③

The most natural and earliest organizational method in humans is New York. After the agricultural reaction 10,000 years ago, humans went to the scope and began to have the needs and capabilities of organizational scale cooperation, which is the key to establishing a tree without relying on its power. People find the Spirit of God and see the Father draw the mechanism of religious union: First, God is public rather than private, and common people cannot communicate with each other; second, God has certain personality and ability to speak, and uses words to issue orders to deal with human affairs; third, professional witchcraft possession Listen to the power of God’s words, and also to assist in setting up sacrifices to God’s gifts; fourth, cooperate with the body to establish five professional “official” positions, implement the divine destiny transferred by the witch, and form the original bureau – the divine authority headed by the witch, and relieve the power of God, enjoy political authority, useful shaping and maintainingCultivate contract order. Archaeological discoveries can be given a seal on its affairs: the two civilizations in the north and south of Red Mountain and Liangzhu have already had a cooperative body covering larger areas. In its high-level tombs, a large number of beautiful jade artifacts designed to serve the gods, indicating that witches enjoy noble authority in the cooperative body. [1]

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The decline of Shaofeng is the desolation of Jiuli Yade. The common people and the gods are mixed together, and they cannot be a square object. The wife enjoys her family, and she has no key quality.People are celebrating sacrifices but do not know their blessings, and enjoy the utmost enjoyment. The common people and gods are in the same position, and the common people are in a stern alliance, without any dignity. God is friendly and does not take it for his actions. If you don’t surrender, you will have nothing to enjoy. If you are in danger of disaster, you will not be as happy as possible.

The “family” before the war was the religious and political cooperation between the country and the race. This paragraph describes the details of consideration, let it go, and first evaluate the third stage: Baoqing.com

The sect was accepted by the emperor, and then ordered Nan Zheng Chongshi to be the god, and the fire to be the earth to be the earth to be the common people. To make the old and unpredictable, without invasion, is called “the ultimate earth and heavenly connection”.

The Book of the Five Emperors ranks first in “Historical Records”, which records the affairs of the Five Emperors’ structure and the construction of a Huaxia country. The arts rank second, and most of the matters are related to religion: “Be calm and have a good reputation, dredge and govern the affairs; cultivate the materials to be responsible for the land, and perform the work to reflect the sky when performing the ghosts and gods, govern the atmosphere and educate, and be kind to pay tribute.” During the construction of the Huaxia country, arts are important in religious writing: the domain, that is, “the ultimate earth and the heavens are connected.” It is self-evident to put the second stage of viewing the father in this historical evolution framework. The human religious forms are divided into three stages: single-theistic, polytheistic and single-theistic religion [2] (P.180-212). The “ancients” that the Father calls them is the single-theistic stage, and the separate tribes worship their own gods. As the number of ethnic groups increases, the relationships are related to regression, conflicts, sudden changes, and even wars occur, which is to see what the father said. However, the large-scale cooperation is well reflected in this process, and religion has its own habits. All races still worship their gods. The “war of Gods” drives their respects to each other and fight against each other. Archaeology discovered that cities appeared in the Longshan era after the Red Mountains and Liangzhu civilizations, reminding the ethnic groups to frequently encounter wars. [3] (P.186) “The Book of the Five Emperors” records that Emperor Huang, who lived before the army, completely devoted himself to fighting. This is the first half of the polytheism.

The method starts to solve this problem, and establish a unified object of reverence on the separate or even opposite divine reverence. The strategy is “End of Earth and Heaven”, which ultimately forms the stable polytheistic for