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The origin and flow of teaching and receiving in Xihan “Gongyang”

Author: Yan Yongxin

Source: “Chinese Studies” In 2020, Guangxi Master Fan Dao School Book Club

Abstract: Regarding the origin and flow of teaching and receiving in Xihan “Gongyang”

The relevant records of “History Records” in Han” are more vague. Regarding the relationship between Dong Zhongshu and Hu Wusheng, especially those who Ying Gong and others are, they understand that there are differences. In contrast to the original Han Tang texts, there are two different inheritances in the relevant records since the Song Dynasty. The Qing people began to notice the differences in related records and examined them. However, the comments on “The Book of Han” proposed by Zhao Nan by Zhao Nan were examined, “The Master Dong Zhongshu had a word” and were not seen in the past. The ancients, Mr. Xu, noticed that Dong Zhongshu, originally published in “Han Book”, said that the new information of “Han Book” was the student of Dong Zhongshu, and it was presumed that Ying Gong and others were the student of Dong Zhongshu. We believe that the so-called “first-teacher Dong Zhongshu” is, as the teacher said in ancient times, refers to a late-stage researcher in a certain school. Ying Gongli to take care of the conditions, but the teacher admitted Hu Wusheng and did not learn from Dong Zhongshu. As for the relationship between Hu Wusheng and Dong Zhongshu, we noticed the relevant records of the book. From the inferred that the two of them had influenced each other during the establishment of the text “Gongyang” and the Han people included Hu and Dong into the inheritance of the “Gongyang” family, and clearly reminded the two that the influence was “deduced by the text”, that is, the presumption and interpretation of the text. The text of “Gongyang” received by Dong Zhongshu even comes from Hu Wusheng.

Author introduction: Yan Yongxin, male, born in 1968, from Heilongjiang, a middle-level researcher in the Department of Chinese Studies in Beijing and an ancient Chinese study. The research and discussion areas are Chinese historical and academic literature, and in recent years, the authors of “Derivation and Purification of Internal Literature – Taking the Transmission of Modern Ancient Times as the Middle” (specialized, Beijing Exporting Books, 2014); “Internal Literature Research” (collected by editors, Beijing Export Books, 2019); “Internal Literature and Cultural Studies” (explanation of Chinese literature and cultural studies) (explanation of Beijing Export Books, 2019, Issue 4) and so on

1

The earliest and most authoritative record of “The Ram” is “Analysis of the Year” by Dai Hong of Donghan. The text says:

Zi Xia and Gongyang Gao are in harmony with his son, and are in harmony with his son, and are in harmony with his son, and are in harmony with his son, and are in danger with his son, and are in danger with his son. When Emperor Jing of Han, Wu Qiong was born in the same door, Hu and his son, both of whom were buried in bamboo and silk. Both Dong Zhongshu saw it in the picture. 【1】

About the process of “Gongyang Biography” from oral teaching and “very word” to books on bamboo and silk, He Xiu said: “There is a system of changing the Zhou Dynasty’s order. Confucius was afraid of the times and was far away.I knew that Qin Xiangqian’s “Pen” and “Book”, and his words were passed on. When he arrived at Han Gongyang and the Hu of the Musheng, he began to remember the bamboo and silk, so the way of contact was only to have never been to the sky. Something has been lost. ”【2】Xu Yu also said: “The Gongyang is a man who was sent to Gongyang Gao from Zixia’s mouth. Gao Gao was given to him for five generations. When Emperor Jing of Han, Gongyang was born in the gate and Hu’s mother was born in the gate and carved bamboo and silk. Hu’s mother was born as a teacher, so she was called “Gongyang”. ”【3】Of course, this inheritance is not enough to be fulfilled. For example, in “Siku Shuyao”, the teacher who taught in “Gongyang” did not come from Gongyang’s 平台的文公司 (details below). Cui Shushu said: “Zixia was born at the end of her age, and when she went to Emperor Jing of Han, she had more than 400 years. How could she get the five transmissions to the capital of Hu and his son? This is why the person who passed the “Gongyang” was extravagant, thinking that his teacher received employment in Zixia and lacked faith in his present generation. ”【4】Cui Ying also said: “Zixia was 44 years old. Confucius was born in the 21st year of Duke Xiang. Zixia was born in the 2nd year of Duke Ding. It was the beginning of Emperor Jing, which lasted for more than 340 years. Since the great Yangshu of Zixia, the five generations have passed since the reign of the five generations, the Gongyang family has been together for more than 60 years. It is necessary for the father to be old and his sons are old-fashioned, so he can reach it. Can he rely on it?” [5] In the ancient history school, it criticized it as a conspiracy by the people of Dong and Han. [6] We believe that whether it is calculated from the time when the reign of the fifth generation of the Gongyang family, or from the teachings of the teachers from the “Gongyang” and inside and outside the family, they are all just It is impossible to understand the great sensation of “Gongyang” as the pre-Qin and Han Dynasty. As for the origin of “Gongyang” in Western Han Dynasty, the records of “Historical Records” and “Han Book” are the most systematic. “Historical Records·Scholars” says: “Dong Zhongshu is honest and upright. At that time, he resisted the four barbarians, and Gongsun Hongzhi’s “Year” is not as good as Dong Zhong Shu, and Hong Xi was in charge of the times and was appointed as the Grand Duke and Minister. Dong Zhongshu used Hong as a member of the relationship. Hong was ill and said to the emperor… Therefore, the Han Xing was as quiet as the five generations, only Dong Zhongshu was named Ming in “Lian Qi”, which was passed down by Gongyang. Hu Wusheng was a man of Qi. Xiao Jingshi was a doctor and taught by his old age. Qi said that those who said “Lian Qi” were mostly Hu Wusheng, and Gongsun Hong also received it. … Zhongshu’s success in the door: Lan Ling Chu was big, Guangchuan was loyal, and Weng and Bu Shu. Chu was big and went to Liang. Bu Shu was long-standing. He was a magistrate of Huainan. He was good at finding a special mission in the Marquis of Shu, but he did not report it. He corrected it with the meaning of “Year” and the emperor thought it was like this. Those who were proficient in the door were as good as men, and those who were wise men, and those who were wise men were the ones. [7]

“Han Book·Su Lin” The female college student Baocai Club said: